Suspicious Spaces

Jacqueline To

 

1. SUSPICIOUS SPACES AND LOOSE INTERPRETATIONS

I entered my sketchbook. In it, I sketched. What does 'sketching' mean? Having bought a variety of hardnesses of lead I drew mostly people that were around, walking by, smoking, fighting. In the margins I wrote, almost pettily: 'He’s wearing old jogging pants and is fit and sinewy but not wearing underwear. I can tell because as he jogs I can see his package bouncing back and forth against the material, which has been thinned out from overuse.'

Another way of using language loosely, ‘sketchily’ in visual art: 'titles.' A former painting teacher of mine had an exhibition in which one 'completely beige' (I said to him) painting was called something like THE COLOUR OF OATMEAL AND HEROIN. In such a naming he introduced ‘real’ objects (oatmeal and heroin) onto the plane of the abstract.

The space between an object and its title is too often thought of as
something superfluous, though in actuality it drastically alters the
viewer’s reading of a work.

In visual art, the names of all forms seem ‘loose’ (though they do
correspond to a genealogy): 'sculpture', for example. A live performance of electroacoustic music is legitimately called a 'sound sculpture'; 'kinetic' sculpture can manifest itself as two bodies moving in a darkened room,
mimicking videotaped gestures projected on a screen behind them. 'Sculpture', of course, is no longer the domain of apprentices sweating away on a piece of marble while the master shouts orders about the placement of fig leaves. In 'painting and drawing': the most recent and contemporary works of these so-called two-dimensional (flat) mediums have included such sculptural elements as draped and starched fabric, giant coils of rope, photographs of mountain ranges.

And of course, text art: the forms in which text appears in our public space (LED boards, billboards, grocery coupons and auto-repair flyers) as well as the text itself (aphorisms, proclamations, coy and seductive demands) are seen in any number of couplings with objects, or with installed space itself. These works, while utilising text, may be enjoyed under the rubric of painting, sculpture, installation, ceramics, or digital media (sound and video).

In this world, all rigid (preconceived) forms are suspect, and any subversion of form is fair game. All space is positive, and is worthy of being examined, taken apart, reconstituted - even the spaces where we assume 'there is nothing.' Some of these spaces: all whiteness in printed matter (margins, paragraph breaks), the spaces between parked cars, the pause before dessert when all plates are being cleared away by the hostess.

2. THE SHAPE (LENGTH, WIDTH, HEIGHT, WEIGHT...) OF TEXT

Being a visual-artist-who-works-with-text, the world of writing in itself looks as if it were made of curiously integral, whole forms: the novel, the poem (haiku, sonnet, etc.), the short story, the novella, the essay, the article, the review. I haven’t yet encountered the (perhaps exclusive) territory in which it is suggested to all present that a short story is really a critique, which in turn may be a poem of sorts.

Being 'inside' a creative (narrative) piece of writing, for instance, there are all sorts of issues to be considered: the narrator's point of view, the quality of voices and dialogue, the 'action' and how it rises and falls, characterisation. But from 'the outside', the forms of novel, novella, and short story already having been forged, one has to ask whether desires are being reconciled with prefabricated forms, i.e. 'is this idea I have better as a short story or a novella, or a film script, or a collection of
poems...'

In my ongoing confrontation with the world of ubiquitous and prefabricated written forms, space (for these writers) , seems most visible from inside the given form. That is to say, the question I’m most often faced with first is 'What are you writing?', which only serves to demonstrate the apparently paramount importance of ‘what is it?’ ‘What’ one is writing demands to be established before the other question of importance: ‘what’s it about?’

From outside this world of enduringly popular, pervasive forms, however, is the world in which all forms are being scrutinised; here, novels are as much objects as paintings. All idealised forms (novels, paintings, short stories, video, poems) have their own specific histories, hold unique positions, and are not reducible. Each can be classified and described by its own identifying characteristics. I can't think of any reason why literary forms aren't objects - the only problem is that it may be more difficult to see them.

I am interested in writing being as free in space as possible. This means not acting within the constraints of literary form, nor reacting directly against them. The idea that allows this opening: that the variety of possible literary objects is infinite. Though these objects may exist unnamed, standing outside all taxonomy, they are still possible. It's in this way that I am able to use text at all, to write at all.

3. ACCIDENTS, PARTITIONS, JOKES

This text’s reason for being is not to delve into the reasons why, historically, the respective realms of visual art and literature have not achieved the same level of genre free-for-all, or even if this can be said to be true; nor is it to frame self-reflexivity and transgression in art as ends in themselves.

The object is to call attention to a potential poetics of space, which appears to be less considered in ‘mainstream’ literature and text in general, a poetics that is physically evident in the humour and irony of a certain restaurant in Windsor, Ontario called CRABBY DICK’S SEAFOOD’N’SPORTS SHACK, or in the loneliness of a message written on a freight train, which you spy from the window of a bus headed out of town: MIKE, I MISS YOU DUDE. The way that words/methods of public dissemination are presented to us physically in public space 'prove' that this public space is a poetic space, whether intended or not. The physical spaces in/between which our daily lives unfold (streets, highways, homes, alleys, malls, hospitals, strip clubs, airports) are pregnant with poetic potential; but do our lives not also unfold in and between the editorial of the morning paper and our most cherished novels? Just as we walk in a certain direction (the street, leaving you no other choice, demands it), we read between the lines.

Perhaps a more macabre example would be the foldout section of the tabloid ‘Québec Erotique’, which places graphic real-crime descriptions (how many stitches a child rape victim needed, and where) beside ads for a swinger’s party called ‘Jeudi soirs: Surprise Gang-Bang’, and a sex shop’s weekly specials.

Accidents of meaning and irony-for-its-own-sake aside, a deliberate spatial manipulation is also obvious in Deleuze and Guattari’s ‘Micropolitics and Segmentarity’ which functions as the philosophical work it is meant to be, but on its own terms: sly jokes are inserted as chapter titles: ‘the Geology of Morals: Who does the Earth think it is?’ This places the chapter title in a unique position to the text itself, similar to the relationship between the phrase THE COLOUR OF OATMEAL AND HEROIN and a certain ‘beige’ painting.

That the poetry between an object and the form that it calls itself--the poetry between an object and its name--is not considered is a problem for me, as is the fact that disparate objects are rarely seen under the same book’s covers: children’s confessions of their sins, right-wing propaganda pamphlets, movie reviews and Oprah transcripts, short stories. The spaces between these speak of collective fears and collective desires: even the supposedly benign space between a novel and a poem.


Issue Three
Table of Contents