Bottoms Up*

Gail Scott

MONTREAL, QUEBEC: I return to the site of an old novel. This will not always be a street of failure, even if still playing the former glamour of the seedy. French-language covers of country music are playing on the radio. Men (sit) alone at tables. One with haggard bearded face. His lower jaw (is) toothless. Teeth in dreams = sex. The low façades opposite parading peeling tin cornices. An air of stagnation possibly verging on cliché. I take some verbs out; then put them in again.

It is the hottest summer ever. Meteorologists are, with divine hindsight, admitting global warming. To escape the heat, I go to a dark afternoon theatre. Where a sassy high school troupeís performing Büchnerís Wozeck. The adolescentsí sweet songs juxtaposed on the gloom and violence under, somehow dissolving earlier-decade interpretations foregrounding worn-out existential despair. Crossing a parking lot behind a smoked meat shop, I am thinking a story, to avoid eternally returning (to keep it moving), might be structured thus: an "older" woman writer circulates at a "fringe" theatre festival of young artists. She has lost her love. Feels discombobulated. Nothing. She skirts the crowd asking several 20-year-olds: anything good? She will then string a humiliated (but raunchy) love tale together, interlaying bits of youthful sweetness and anger, representing to her in her present state of emptiness, a more contemporaneously rapid conflation of beginnings and endings. A word about narrative:

At another table, a man shakes his purple-shirted shoulders in the hot bar air. To "Caught With Your Pants Down." Drinking straight tequila. The same table where X and I sat. Discussing why our favorite writers of new and experimental fiction are not rich and famous. "Too abject," we say. In a bag at our feet, some cheaply extravagant dollhouse boudoir furniture purchased for her little son. From the store with the saggy awning opposite. Leaving, we forget it. Outside another man passing. With several teeth missing. Teeth = action. But why the narrator (the woman) endlessly remarking. Such toothless ghosts of subjects. Among dozens of better-furbished faces. Is her "local" constructed out of some kind of distancing or bias?* Or "mere" projection of loveís losses? I am thinking not abject the subject. Unless negatively framed. At point of crossing space of (non)-reception between the work and the world. When site (interior)ís signed minor (inadequate). While exterior=dominant. Yet, intrinsic and extrinsic syntax are not separate; rapidly they mate. Should I be happy the lover having sex with no one. If having only virtual sex with me? I take some verbs out. And put them in again. A word about the waitress:

Dominatrix in clinging leopard-spotted polyester. Small breasts. Ponytail. Fortyish. Saying (in québécois): UN verre de vin-maison ne te ferait pas de mal, one glass of house wine will not ruin the stomach. I.e. itís terrible. For 75 cents more you can have a quarter liter. Adding: you look en forme, terrific. WE tell each other--in guise of complimenting--we haven't changed in years. I opting for the smallest quantity of red vinegar. Now young woman passing by window. Huge breasts encased in tight halter top. Some little cap over short hair. And—upper incisors gone. Like the meteorologist, I admitting only to coincidence of circumstances. Projecting accumulated lack on unsuspecting bodies. (Waitress bringing unasked for quarter-liter). Which bodies, in being thus sentenced, already frozen in past gesture or alias. While environment drifting elsewhere. As in that restless white river the lover (much later) wanting to attack with kayak. Drifting eternally toward full-color horizons. The silver flashes indicating minor notes of salmon struggling upstream. Sitting close beside her, I encouragingly declaring such projection, battered by tergiversation of context, likely best position. For contemporaneous narrator. Just as lover putting hand under skirt cut on the bias to flare out attractively at the bottom. And saying she still wanting something with "us." A story is something—you can put your teeth into:

But what might happen here? With (soon) a closed sign across the window. Two blocks down. A polished glass and marble multi-story, multi-venue, multi-media repertory theatre. Having replaced the crushed blue façade of the smoky cozy café-cinéma where we used to see old or experimental European French movies. Built by Québécois Soft Image inventor Daniel Langlois. Weíre like that here: always oscillating between the ultra-modern and the crumbling. The sound systemís so efficient, one feels, listening to the Buena Vista Social Club, as if in some club in crumbling Havana. Though the octogenarian musicians having mostly ceased performing on their blockaded island. Because "nowhere" to go. Until American Ry Cooder choreographing their (global) return. I am thinking of when Québec liberationists claiming solidarity with Cuba. Which solidarity currently updated to meaning "corporate opportunity." At last, the Cubans playing Carnegie Hall. I am thinking how any narrative, if fronted, marketed from economically preferential geographical site, avoiding being troped as exotically remote, a remoteness that must (paradoxically) scale global walls or languish. I am thinking of Cuban sunsets, suffused towards evening with a little blood. Of the womanís eye growing humid, sentimental. When, in the movie, the elderly guitarist exclaiming: "There is nothing like a night of love." To keep it moving, I take some verbs out and put them in again. A word about identity:

Now the waitress in her leopardskin is leaning over the purple shirt. Whoís reading a sexy menís magazine. Pausing, he pulls a huge fluorescent flashlight still wrapped in hard plastic cover from a bag. She points out (still speaking [naturellement], French): itís no good without batteries. Laughing. I can smell him. The conversation segueing to European-French actress Catherine Deneuve. The waitress declaring in drawn-out Québécois dipthongs the Europeans looking down on, Deneuve "plate," boring: "Always the same tone." Outside a friend passing by window. Looking for a date. Very strong shoulders. Her long red hair streaming out behind. I know she has latex gloves in her bag. Walking naturally, she "vogues." Causing her to get thrown out of womenís washrooms. For being "wrong" gender. I am thinking how certain minor or unusual demeanors, if flaunted, getting read extrinsically as unappealing or threatening. (In Canada, "Québécois" often = flamboyant or risqué; coincidentally, same thing for "queer"). This can be devastating. Or interesting. Friend passing again, very feminine in wrap-around skirt, curly red hair. Yet walking as if faking it. I am thinking how narrator (other). IF not knowing how friend herself-self-perceiving, able to create a relationship with reader permitting permutation of both obvious and unspeakable. The body being capable of gestures contrary to understanding. I am thinking about narrator as double. About evening out subject/object weight at each end of sentence. A word about affect:

[It has never occurred to me to be a poet. The poet, with rare dazzling exceptions, even when "absent," looms imbricated. In her total façade of language. While reader happily at play. In her in sandbox of spaces. Lacking spontaneity, I am drawn to the violence of animation. Experienced by a subject. Drifting towards object. Across the placement of the verb. Which nakedness, exposure, seeming somehow progressive, egalitarian. Yet failing to make woman (narrator) cease obsession with beginnings (causes) and endings (conclusions). So trauma still risking terminating in single unbearable seduction scene. I am thinking of certain literary feminists. Who using devices copped from poetry. To construct porous or unbounded subject. Capable of merging "more" ecologically with context. I am thinking of the gap of the unspeakable. There may be no animal boundaryójust the stream and the pleasure that lies in it, teasing the poet.** I am thinking about the portentousness of sentencing. Alternately (defensively?), I am thinking that a sentence in a community of sentences (paragraphs) somehow leaving impression of consciously reaching out to other(s). Notwithstanding characteristic narrative flick of head back over shoulder. At point of the period. For purpose of getting . . . bearings. This I finding . . . touching. A word about the geography of the bar]:

Many empty tables. Two beefs in dark corner. Chairs fading outward. Towards sunwashed waitress, purple shirt and harsh light of street. Waitress, flashlight and me. A sign above our heads: "Les crevettes de MATANE arrivées!!! Fraîches. MATANE shrimp in!!!! Fresh. The drawn-out Québécois fraîîîches savorously feminine and plural. The waitress and purple shirt still complaining Deneuve lacking edge. Offering as replacement, Québécoise country music star. Recently coming out with "fabulous CD." Though "star" still having to work nightly in bars. "Very tough. If youíre pregnant." Outside, young nomad in artfully torn outfit and $50-dollar-haircut. Asking for change in anglicized French. They come here from the suburbs. Not to feel guilty. In this huge dark room with stuffed animals on walls, I am thinking of simulation in a diminshing French-speaking city, where everyone considering themselves minority; yet in some way also faking it. I am thinking of consequence for narrative, so often straining toward "natural" on site where continental popular culture in perpetual transmigration from Germanic to Latinate. Of Mickey Mouse, Patsy Klein, Sylvester Stone, moving lips in English. While saying something else entirely. I am thinking of living on a Renaissance Ponte Vecchio: less bridge between than Babel of echoes.** Whose interpretation requiring, precisely, resistance to meaning. I am thinking of narration as introjection. Many friends have dentures. A word about hybridity.

Two blocks up. Little stages. Blue-and-white fleur-de-lys flags for the fête nationale. The Argentinean tango I missed. Somehow having erased Québec "patron" Saint Jean Baptisteís bleeding and miserable little lamb. Featured in earlier decadesí national feast-day celebrations.* Fête progressing north. Group doing samba. Québécois folk songs. Block production of Molière farce. Free good food. Everyone speaking French "with accent." Whole family dragging mahogany dining table out on sidewalk. Now eating supper. Later, I, sleepless, listening to thunderclaps on John Cage piece. To compensate for dryness. Leopardskin waitress offering another glass of vinegar. Muscled guy in tight sleeveless t-shirt and gleaming chain with cross. I am thinking of narrative as opaque barrier. There is no limit between life and deathly fascination. Viva Che! on wall. Now I must go before another cigarette. Buy food. Take messages. If any. The disease is not under control. Police car outside.


*Bottom Notes

This piece is dedicated to Carla Harryman.

It is in dialogue with other writers and other texts, including the writing of, and conversations with, Dianne Chisholm, Robert Glück (notably re: the narrator as bottom), Carla Harryman, Camille Roy, and Sarah Schulman.

**Textual references are to Barrett Wattenís Total Syntax, a cover citation from Sight by Lyn Hejinian and Leslie Scalapino, and Sherry Simonís essay "The Ponte Vecchio and the Comma of Translation."

Saint Jean Baptiste Day, June 24, is a national feast day in Québec.


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